The Mother Should Have the Choice Essay -- Abortion, Argumentative, Pr

The Mother Should Have the Choice When abortion is being discussed in any case, there is one common question to be answered; does the mother or the fetus have the rights? Aborting pregnancies has been around for centuries, and so has all of the controversy around abortions, dealing with religious beliefs and morals. After all sides are looked at women, the mother should have the right to decide what she wants to be done with her unborn child. This essay will support the idea that women have the right to choose what is to be done with there unborn child only in the first trimester of their pregnancy. The first trimester of a pregnancy is where the decision should be made about the unborn child. After that time frame abortion should not be allowed for the damage is too great on the woman’s body and the unborn child has devolved too much. The sooner the abortion takes place the safer the outcomes. In addition, "forcing a woman to carry a fetus to term unless she meets certain criteria unrelated to her own aspirations and priorities is a profound interference with a woman’s body and thus a violation of security of the person." (Smith 105) Smith makes a good argument here, stating that forcing laws and morals on the mother is violating her right to security of persons. The mother is the individual and the fetus is part of her body, which is why the mother has the right to choose what will happen to her body, only in the first trimester. Next, "The only good solution to the moral ambiguities involved is to prevent unwanted pregnancies." (Cauthen) Preventing unwanted preg nancies would help reduce child abuse, child neglect, reduce adoption and just help control the abuse a child receives. A woman may have gotten pregnant for man... ... life and let some else love the child and provide for it. In the end the child should be able to live. With everything to take in to consideration the mother should be the one to have the choice as to what should be done to her body and her unborn child in the first trimester. While the issues apposing abortion are strong, the woman should still be the one allowed to decide what is in the best interest for herself and the unborn child. As law states now and as it will go in the future woman will be able to choose what happens to them as and their unborn child. The mother will be the only one to decide what is morally and ethically correct for her and her unborn baby. Works Cited Mason, J K, and R A McCall Smith. Law and Medical Ethics. London: Butterworths, 1994. Cauthen, Kenneth. "Abortion." 18 June. 2001 http://www.frontiernet.net/~kenc/abort.htm.

Derozio’s A Walk by Moonlight Poetry Essay

Derozio’s A Walk by Moonlight Poetry is the awakening of our conscience. In ‘A Walk by Moonlight’ Derozio illustrates how, on a casual walk, he is â€Å"allied to all the bliss, which other worlds we’re told afford†. The walk and observation makes him question life and introspect as well. The poem starts with pleasant memories of the previous night. Derozio feels blessed with a gift. In the future, when his mind is in turmoil and anxiety, he can ponder and contemplate upon this moment and find a â€Å"happy spot† in his memories to rest. He says that there are some memories in our past which we keep looking to, â€Å"soft hours† which are far away and â€Å"vague† but they never â€Å"burn out† and disappear. And when some of these memories were thrown across his path the previous night his heart was so uplifted, he thought â€Å"it could have flown†. Derozio had been to meet a friend and saw other friends there too . All were people who thought in the same manner; they shared a common bond. â€Å"Like minds to like mind ever tend— An universal law†.   When he asked them for a walk, three at once joined him. They were his cherished friends — two were people with intellectual minds and in age were his equals, the other was young but â€Å"endeared† by all. The beauty of the night transforms their thinking and revives their hearts, which had become numb and feelingless. The poet is deeply touched by small movements of nature and uses them metaphorically to bring out the joy and enlightenment that he receives. The moon looked powerful and majestic in the sky, and benignly looked down upon the earth. The clouds â€Å"divided† and broke apart â€Å"in homage to her worth† by not trying to obscure her. The leaves swayed slightly due to the breeze but Derozio feels that they are actually dancing and â€Å"rejoicing† for the â€Å"influence of the moon†. The moon in turn seems to throw light on the leaves and make them silver robes. For the one hour, when the moon is on its zenith, the leaves look â€Å"mystic† and magical. The winds too seem to be singing and â€Å"hymning† in praise of the strength of the moon. The winds take on the role of minstrels, whose songs provoke Derozio’s soul. He feels that there is something magical in the night that â€Å"bind† them together in its spell and enchants them with its beauty. They are moved to  such a great extent that they not only saw but also â€Å"felt the moonlight† around them. Amidst such a splendid scenario, the poet turns philosophical and becomes sensitive to the objects of nature. He first speaks of the â€Å"mysterious† relationship between man and nature, which though â€Å"vague†, â€Å"bind us to our earth†. The natural world fills our hearts with their â€Å"tones of holly mirth† and divine joy. Derozio then talks of the â€Å"lovely† old memories which help us in getting a better insight of ourselves. Due to this awareness we are able to connect with our spiritual selves. And when this happens, man stands â€Å"proud†; this is the uniqueness of man — to be touched and be enriched by nature. To understand the universe, we must first understand ourselves. In times we are living, our senses have become numb. We have lost the opportunity to be stirred by beauty, but Derozio feels immense joy and pleasure as his senses are awakened at once. All his memories clear up and he is enthused by the beauty of Nature. All Nature is God’s creation and He saw sadness in man. It is only when man is able to release his soul will he survive and as Derozio glimpses the celestial hand of Nature, he too becomes divine. Now enlightened, Derozio realizes that our bodies are mortal. He finds out that, â€Å"This earthliness goes by, And we behold the spiritualness Of all that cannot die†.   The earth and all its beauty is given to us as a gift. When we understand this, we understand our spirituality and we are better human beings. This self-realization is sudden and rare. It is then that we recognize the voices that this â€Å"night-wind sings†. The rustling of the trees, the winds, leaves†¦everything—it is then that we apprehend that the â€Å"mystic melody† of Nature carries a message. These voices make the forest look like a musical instrument. We too begin speaking the â€Å"silken language of the stars†. Only then do we realize that it is sympathy that â€Å"pales the young moon’s cheek†. Our inner eye opens up and we can see the real possibilities that are within us. These glorious things may appear to others on the â€Å"sleeper’s couch† but we no more see them as dreams. They are not unreachable rainbows. It is said that such â€Å"bliss† is received only in â€Å"other worlds† (death). Derozio thanks God and Nature for receiving this illumination in this life itself. His heart fills with happiness and is â€Å"bettered† when he feels that he is a  part of Nature and Nature is a part of him. They are â€Å"gently bound†. However lifeless and separated the flowers the stars and the sky seem, which ordinary minds may not understand, they too have their objectives. Nature has the purpose to â€Å"stir our sympathy† and move our hearts. Derozio concludes by saying that he cannot even stamp the grass as he walks. â€Å"The grass has then a voice Its heart — I hear it beat.†

Confucianism and Filial Piety in Chinese Culture Essay...

Duc Hoang Professor Sandra Lee IQS 125 26 May 2008 Confucianism and Filial Piety in Chinese culture Western people might wonder why once upon a time in China, choosing a wife or husband for one’s life was not his or her decision but their parents’, or one must mourn for their deceased parents at least three years. The answer is about the definition of morality. Different conceptions of morality have guided different cultures in different directions regarding a central question of human existence: Does morality require filial piety (or filial obligation) of children toward their parents? Confucianism, which remains influential in Chinese culture, answers an emphatic yes, while Western cultures response is ambiguous, to†¦show more content†¦The concept may appear simple as parents loving their children, spouses and siblings getting along well, friends helping each other, children caring for their parents. Differently in the West, most social unrest is the result of the breakdown of family structure, violence caused by friends or spouses having a disagreement. The fourth basic principle of Confucian thought is Te, which has been translated to mean power. According to Confucius, only if a leader can set a moral example, can he be successfully followed by his subjects. The final principle of Confucian thought is Wen, which can be accurately described as the aesthetic and spiritual expressions which are necessary to sustain culture. In addition, Li refers Confucius rules of propriety which has shape much of family values. In Confucianism, propriety is defined as the quality of being proper, of conforming to contemporary uses and customs. These rules practically extend to every aspect of ancient Chinese lives. There are expectations of proper conduct inherent not just in personal familial affairs but in their dealings with humanity as a whole. 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